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The modern term "culture" is based on a term used by the ancient Roman orator Cicero in his Tusculanae Disputationes, where he wrote of a cultivation of the soul or "cultura animi", [6] using an agricultural metaphor for the development of a philosophical soul, understood teleologically as the highest possible ideal for human development.
Word of mouth is the passing of information from person to person using oral communication, which could be as simple as telling someone the time of day. [1] Storytelling is a common form of word-of-mouth communication where one person tells others a story about a real event or something made up.
The definition of the field has become more refined over the years. Early on, ethnohistory differed from history proper in that it added a new dimension, specifically "the critical use of ethnological concepts and materials in the examination and use of historical source material," as described by William N. Fenton. [12]
Traditions, an 1895 bronze tympanum by Olin Levi Warner over the main entrance of the Thomas Jefferson Building at the Library of Congress in Washington, D.C.. A tradition is a system of beliefs or behaviors (folk custom) passed down within a group of people or society with symbolic meaning or special significance with origins in the past.
A traditional Kyrgyz manaschi performing part of the Epic of Manas at a yurt camp in Karakol. Oral tradition, or oral lore, is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another.
Folklore studies (also known as folkloristics, tradition studies or folk life studies in the UK) [1] is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, [note 1] gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves.
Culture is something that makes up society, is a learned trait, and is influenced by various forms of media that help to establish it. [36] Power is the underlying tone of Hall’s cultural studies. [37] Hall believed that culture has some power, but the media's use of it is what sways and dictates culture itself. [38]
These sophisticated sets of understandings, interpretations and meanings are part and parcel of a cultural complex that encompasses language, naming and classification systems, resource use practices, ritual, spirituality and worldview. Traditional knowledge typically distinguishes one community from another.