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Within the fixed structure of the Roman-Rite Mass outlined below, the "proper" or daily-varying parts are the Scripture readings and responsorial psalm, the antiphons at the entrance and communion processions, and the texts of the three prayers known as the collect, the prayer over the gifts, and the prayer after communion. These convey themes ...
Daily morning and evening prayer preceded daily Mass, for the Mass was first limited to Sundays and then gradually spread to some feast days. The daily prayer kept alive the theme of gratitude from the Sunday "Eucharist" (which means gratitude). [24] The prayers could be prayed individually or in groups.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, [1] Western Rite ...
The Daily Services in the Armenian Apostolic Church and the Armenian Catholic Church are made up of nine services. The daily cycle of prayer begins with the Night Service, according to the ancient belief that a new day begins at nightfall. The Night Service (midnight) Dedicated to the praising of God the Father. Themes of the service are ...
The development of the other books took place in much the same way. The Missals now contained only the Mass and a few morning services intimately connected with it. Daily Mass was the custom for every priest; there was no object in including all the rites used only by a bishop in each Missal. So these rites apart formed the Pontifical.
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, [1] is the most commonly used liturgy in the Catholic Church.It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
On Sundays, and perhaps also daily, Mass is celebrated by a priest resident in the parish. Confession is made available, and perhaps Vespers in the larger or more progressive parishes. There are also laity-led activities and social events in accordance with local culture and circumstances.