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Sir Syed Ahmad Khan never again wrote a word in praise of the A'in-e Akbari and in fact gave up taking an active interest in history and archaeology. He did edit another two historical texts over the next few years, but neither of them was anything like the A'in : a vast and triumphalist document on the governance of Akbar.
After the death of Sir Syed in 1899, the Old Boys Association was formed at Aligarh to generate support for the Aligarh Movement. Maulvi Bahadur Ali was the founding secretary of the association. [22] Sir Syed Memorial Fund was established by Sahabzada Aftab Ahmad Khan in 1899 to raise MAO College to a university. [23]
The United Indian Patriotic Association or Alliance [1] was a political organisation founded in 1888 by Sir Syed Ahmad Khan (the founder of the Aligarh Muslim University) and Raja Shiv Prasad Singh of Benaras.
The history of Aligarh Muslim University begins with the Aligarh movement, which was a movement to establish a Western style of education for the Muslims of British India. The movement was pioneered by Sir Syed Ahmed Khan, who founded the Muhammadan Anglo Oriental College in Aligarh. Sir Syed retired at Aligarh, and undertook the charge of ...
Muhammadan Anglo-Oriental College (Urdu: مدرست العلوم مسلمانانِ ہند, romanized: Madrasat ul-ʿUlūm Musalmānān-e-Hind, lit. "Science School for the Muslims of India") was founded in 1875 by Sir Syed Ahmad Khan, initially as a primary school, with the intention of turning it to a college level institution.
The Scientific Society of Aligarh was a literary society founded by Sir Syed Ahmad Khan at Aligarh, India.The main objectives of the society were to translate Western works on arts and science into vernacular languages and promote western education among the masses.
Tehzeeb-ul-Ikhlaq (Urdu: تہذیب الاخلاق) is a magazine established by the Muslim reformer Sir Syed Ahmad Khan in 1871. The magazine published alternative Muslim perspectives, written in plain language.
"Sir Syed Ahmad Khan took Hunter's book very seriously, and vehemently criticized its contents by publishing a review on it. In the review he tried to argue that the jihad movement of Sayyid Ahmad [Barelvi] and his followers was directed solely against the Sikh rule in the Punjab and that it had nothing to do with the British government in India.