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The first is from St. Paul’s Epistle to the Ephesians (5:20-33), where the priest exhorts married couples “to be subject to one another out of reverence for Christ.” The second reading is from the Gospel of John (2:1-11). Common Cup. After a recitation of the Lord's Prayer, the couple will drink from a common cup, three times each.
In Greek mythology, Hymen (Ancient Greek: Ὑμήν, romanized: Humḗn), Hymenaios or Hymenaeus, is a god of marriage ceremonies who inspires feasts and song. Related to the god's name, a hymenaios is a genre of Greek lyric poetry that was sung during the procession of the bride to the groom's house in which the god is addressed, in contrast ...
Christ has died, Christ is risen, Christ will come again. Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory. When we eat this bread and drink this cup, we proclaim your death, Lord Jesus, until you come in glory. Lord, by your cross and resurrection, you have set us free. You are the Saviour of the world.
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A man pours out a libation as depicted on an Attic terracotta cup. A libation is an offering involving the ritual pouring out of a liquid. In ancient Greece, such libations most commonly consisted of watered down wine, but also sometimes of pure wine, honey, olive oil, water or milk. [1]
Then two Paschal hymns are sung and everyone comes forward to kiss the Artos and receive the Superior's blessing, as all sing the Paschal troparion many times. On Bright Saturday, after the Divine Liturgy, the priest says another prayer over the Artos and it is then broken and distributed among the whole congregation along with the Antidoron. [n 5]
The remaining Sacred Mysteries (sacraments), monastic tonsure, Blessing of Waters, etc. The texts for these and the following services are provided in full. Services performed by a bishop (ordination, consecration of a church) Various blessings and prayers for occasional use (Blessing of a House, Visitation of the Sick, and funerals)
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