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  2. Catholic imagination - Wikipedia

    en.wikipedia.org/wiki/Catholic_imagination

    The love of God for [Catholics], in perhaps the boldest of all metaphors (and one with which the Church has been perennially uneasy), is like the passionate love between man and woman. God lurks in aroused human love and reveals Himself to us (the two humans first of all) through it.

  3. Names of God in Old English poetry - Wikipedia

    en.wikipedia.org/wiki/Names_of_God_in_Old...

    Name meaning Attestations Cyning "King" wuldres Cyning "King of Glory" The Dream of the Rood [1] Dryhten [2] "Lord" ece Dryhten "eternal Lord" Cædmon's hymn [3] dryhntes dreamas "the joys of the Lord" The Seafarer [4] heofones Dryhten "heaven's Lord" The Dream of the Rood [5] Ealdor [6] "Prince" wuldres Ealdor "Prince of Glory" The Dream of ...

  4. Matthew 15:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15:13

    God indeed has planted it, and none may root up His planting. But since that planting was through the disposition of the will of him which was planted, none other can root it up unless its own will consents thereto."

  5. List of English words of Old English origin - Wikipedia

    en.wikipedia.org/wiki/List_of_English_words_of...

    This is a list of English words inherited and derived directly from the Old English stage of the language. This list also includes neologisms formed from Old English roots and/or particles in later forms of English, and words borrowed into other languages (e.g. French, Anglo-French, etc.) then borrowed back into English (e.g. bateau, chiffon, gourmet, nordic, etc.).

  6. In Memoriam A.H.H. - Wikipedia

    en.wikipedia.org/wiki/In_Memoriam_A.H.H.

    In Memoriam A.H.H. (1850) is an elegiac, narrative poem in 2,916 lines of iambic tetrameter, composed in 133 cantos, each canto headed with a Roman numeral, and organised in three parts: (i) the prologue, (ii) the poem, and (iii) the epilogue. [4]

  7. Divinization (Christian) - Wikipedia

    en.wikipedia.org/wiki/Divinization_(Christian)

    The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."

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  9. Second work of grace - Wikipedia

    en.wikipedia.org/wiki/Second_work_of_grace

    This is the second work of grace. This is perfect freedom from sin—all sin—both inward and outward. There is now nothing in the heart but love and Jesus is crowned within. [13] Fletcher additionally emphasizes that the experience of entire sanctification, through the indwelling of the Holy Spirit, empowers the believer for service to God. [14]