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Mark the Evangelist [a] (Koinē Greek: Μᾶρκος, romanized: Mârkos), also known as John Mark (Koinē Greek: Ἰωάννης Μᾶρκος, romanized: Iōánnēs Mârkos; Aramaic: ܝܘܚܢܢ, romanized: Yōḥannān) or Saint Mark, was the person who is traditionally ascribed to be the author of the Gospel of Mark. Most modern Bible ...
The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified c. 449 BC. [1] Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see.
It was common for Jews of the period to bear both a Semitic name such as John (Hebrew: Yochanan) and a Greco-Roman name such as Mark (Latin: Marcus). [9] But since John was one of the most common names among Judean Jews, [10] and Mark was the most common in the Roman world, [11] caution is warranted in identifying John Mark with any other John or Mark.
The Roman people was the body of Roman citizens (Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι Rhōmaîoi) [a] during the Roman Kingdom, the Roman Republic, and the Roman Empire. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted.
The Gospel of Mark [a] is the second of the four canonical Gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb.
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Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
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