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The rabbis also ascribe Jephthah's death to his actions, as punishment: "Jephthah’s penalty consists of the shedding of his limbs, which are buried in numerous places, as is learned from Jud. 12:7: 'Then Jephthah the Gileadite died and he was buried in the towns of Gilead.'
Jephthes, sive Votum [a] (translated into English as Jephtha, or the Vow) is a tragedy by Scottish historian and humanist scholar George Buchanan first published in 1554. Based on the biblical account of Jephthah and the sacrifice of his daughter in the Book of Judges, Buchanan wrote the play while he was a teacher in France.
Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites , and vowed he would give the first thing that came out of his house as a burnt offering to God .
Judges 12 is the twelfth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
Judges 11 is the eleventh chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
10 Then died Ibzan, and was buried at Bethlehem. — Judges 12:8–10 ( King James Version ) Many scholars believe that the Bethlehem referred to in this passage is the Bethlehem in the territory of the Tribe of Zebulun , in Galilee (Joshua 19:15), rather than the more famous Bethlehem in the Tribe of Judah .
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In Genesis 19, Lot shows hospitality to two angels appearing as men who arrive in Sodom, and invites them to stay the night at his house.However, the men of the city gather around the house and demand that Lot hand over the men so they can "know them".