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Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites , and vowed he would give the first thing that came out of his house as a burnt offering to God .
Jephthes, sive Votum [a] (translated into English as Jephtha, or the Vow) is a tragedy by Scottish historian and humanist scholar George Buchanan first published in 1554. Based on the biblical account of Jephthah and the sacrifice of his daughter in the Book of Judges, Buchanan wrote the play while he was a teacher in France.
The story of Jephthah and his daughter is the subject of Lion Feuchtwanger's historical novel, Jefta und seine Tochter (1957), English translation, Jephta and His Daughter, also known as Jephthah and His Daughter, published 1958; In Hamlet, Polonius tells Hamlet "If you call me Jephthah, my lord, I have a daughter I love passing well."
The 1st-century CE Jewish historian Flavius Josephus, however, interpreted this to mean that Jephthah burned his daughter on Yahweh's altar, [46] whilst pseudo-Philo, late first century CE, wrote that Jephthah offered his daughter as a burnt offering because he could find no sage in Israel who would cancel his vow. In other words, this story of ...
Judges 11 is the eleventh chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
However, an angel intervenes to stop the sacrifice, and Iphis only needs to dedicate her life to the Lord. This is an unusual interpretation of the Bible story, although one which has been current since the Middle Ages. The more common interpretation is that Jephthah chooses to sacrifice his daughter, but a short reprieve is arranged, after ...
Armin Lange suggests that the Binding of Isaac represents a mlk-sacrifice to Yahweh in which the child is finally substituted with a sheep, noting that Isaac was meant to be a burnt offering. [43] This opinion is shared by Stavrakopoulou, who also points to the sacrifice of Jephthah of his daughter as a burnt offering. [22]
Therefore, the text goes on to state in Judges 11: 37,38 that Jepthah's sacrifice was offering his daughter to remain a lifelong virgin in memory of his oath. In that timeframe and cultural context, being forced never to marry and produce offspring was a devastating thing for Jephthah's daughter and a sacrifice for Jephthah because he was ...