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Synergism comes from the Greek syn (with) and ergon (work) and refers to two or more sources working together. [1] In Christian theology, it describes the cooperative effort between God and humanity in the process of salvation. [2] [3] It implies a free human participation in salvation. [4]
Monergism is the view in Christian theology which holds that the Holy Spirit is the only agent that effects the regeneration of Christians.It is contrasted with synergism; the view that there is a cooperation between the divine and the human in the regeneration process.
Charles Caldwell Ryrie taught that when attending church, men should remove their caps and that women should wear a headcovering (veil), as he said that Saint Paul's command in 1 Corinthians 11 was "based on theology (headship v.3), the order of creation (v.7-9), and the presence of angels in the meeting (v.10)." [21]
Reimund Bieringer (born 1957) is a German theologian, biblical scholar, Professor Emeritus (with formal duties) of New Testament Exegesis at the Faculty of Theology and Religious Studies, KU Leuven, Belgium, and a Roman Catholic priest of the Diocese of Speyer in Germany.
[3] In 1 Thessalonians 5:8, he refers to this triad of virtues again, "But since we are of the day, let us be sober, putting on the breastplate of faith and love and the helmet that is hope for salvation." [4] In 1 Corinthians 13, Paul places the greater emphasis on Charity (Love). "So faith, hope, love remain, these three; but the greatest of ...
His main published work was in the areas of hermeneutics (especially hermeneutical theory and its relationship to biblical interpretation), Christian doctrine (including eschatology and pneumatology), and biblical studies, in particular with two substantial commentaries on 1 Corinthians. He is unusual in academic theology for publishing ...
The foundation of Christ (1 Corinthians 3:11); posted at the Menno-Hof Amish and Mennonite Museum in Shipshewana, Indiana "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Corinthians 15:52. Illumination from Beatus de Facundus, 1047.
They then note that this imputed righteousness is particularly that of Jesus Christ (2 Corinthians 5:21; 1 Corinthians 1:30). When they refer to the "imputed righteousness of Christ," they are referring to his intrinsic character as well as his life of sinlessness and perfect obedience to God's law on Earth, usually called his active obedience