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De Tranquillitate Animi (On the tranquility of the mind / on peace of mind) is a Latin work by the Stoic philosopher Seneca (4 BC–65 AD). The dialogue concerns the state of mind of Seneca's friend Annaeus Serenus, and how to cure Serenus of anxiety , worry and disgust with life.
Seneca's euthymia, or tranquillity, must not be confused with the idea of self-confidence popularised by self-help literature, as it seems to be the case of influencer Ryan Holiday, who misquotes (indicating no reference) Seneca's work On the tranquility of the mind, wrongly defining euthymia as "believing in yourself and trusting that you are ...
passaddhi ("tranquility" or "serenity" or "calm") sukho ("happiness" or "pleasure"). By establishing mindfulness, one overcomes the Five Hindrances ( pañca nīvaraṇi ), gives rise to gladness, rapture, pleasure and tranquillizes the body ( kāyo passambhati ); such bodily tranquillity ( passaddhakāyo ) leads to higher states of ...
The Hay Wain by John Constable (1821). Tranquillity (also spelled tranquility) is the quality or state of being tranquil; that is, calm, serene, and worry-free.The word tranquillity appears in numerous texts ranging from the religious writings of Buddhism—where the term passaddhi refers to tranquillity of the body, thoughts, and consciousness on the path to enlightenment—to an assortment ...
Quotes about love: 50 love quotes to express how you feel: 'Where there is love there is life' Inspirational quotes: 50 motivational motivational words to brighten your day.
Bust of Epicurus.Achieving ataraxia is an important goal in Epicurean philosophy.. In Ancient Greek philosophy, ataraxia (Greek: ἀταραξία, from ἀ-indicating negation or absence and ταραχ-tarach-' to disturb, trouble ' with the abstract noun suffix -ία), generally translated as ' unperturbedness ', ' imperturbability ', ' equanimity ', or ' tranquility ', [1] is a lucid state ...
31. “Time’s the thief of memory.” — Stephen King 32. “Collect beautiful moments, not things.” — Unknown 33. “Take the time to make memories today, for tomorrow is never promised.”
According to Sheldon Pollock, a new category in aesthetic flavors was created even though most of the religious poetry was based on the passion and desire of God and not about dispassion. Further, he quotes Mammaṭa, where he observes: "When the desire is directed toward a deity, we have 'emotion' rather than rasa." [20]