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Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
11:29 →. Book: Gospel of Matthew: Christian Bible part: New Testament: Matthew 11:28 is the 28th verse in the eleventh chapter of the Gospel of Matthew in the New ...
Gospel of Matthew: Christian Bible part: ... Matthew 11:29 is the 29th verse in the eleventh chapter of the Gospel of Matthew in the New Testament. ... Matthew 11:28:
The phrase "finger of God" is used to symbolize the power and might of God and is commonly interpreted by scholars as a sign of His divine intervention and the manifestation of His will. In the New Testament, it is also used metaphorically in reference to the Spirit of God (Luke 11:20, Matthew 11:28).
Chrysostom: " Then He adds another token of him, saying, And if ye will receive it, this is Elias who was to come.(Malachi 4:5) The Lord speaks in Malachias, I will send you Elias the Tishbite; and of the same again, Behold, I send my messenger before thy face."
The idea was to prevent a schism from forming, since it is clear from Matthew 9:14 that John's disciples held John in higher esteem than Christ. However, Tertullian and Justin believed that John was in fact misguided, even though he had seen the Holy Spirit descend upon him in the form of a dove and the voice from heaven.
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]