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The Ottoman Empire became a safe haven for Jews from the Iberian Peninsula fleeing persecution (see Alhambra Decree). By the end of the 16th century, the Ottoman Empire had the largest Jewish population in the world, with 150,000 compared to Poland's and non-Ottoman Ukraine's combined figure of 75,000. [2] [3]
The status of the Jews in the Ottoman Empire often hinged on the whims of the sultan. So, for example, while Murad III ordered that the attitude of all non-Muslims should be one of "humility and abjection" and that they should not "live near Mosques or tall buildings" or own slaves, others were more tolerant.
Jews have been living on the territory of the Ottoman Empire and modern Turkey for more than 2,400 years. Initially the population consisted of Romaniote Jews of Greek affiliation, but they were later assimilated into the community of Sephardic Jews who emigrated to the Ottoman Empire in the 15th century from the Iberian Peninsula following persecution by the Spanish Inquisition.
After the Damascus affair, the Ottoman Empire banned blood libel accusations. Most of the blood libel assucations were initiated by Greek Christians due to historical animosity between Greeks and Jews. [47] During the final chapter of the Ottoman Empire, increasing nationalism and economic hardship lead to anti-Jewish setiment in the region. [47]
In marked contrast to Jews in Europe, Ottoman Jews were allowed to work in any profession and could also enter the Ottoman court. Ottoman Jews in Istanbul excelled in commerce and trade and came to dominate the medical profession. [3] Despite making up only 10% of the city population, Jews constituted 62% of licensed doctors in 1600. [1]
In December they expelled up to 6,000 Russian citizens who resided in Jaffa (all were Jewish). [10] They were resettled in Alexandria, Egypt. [11] The Ottoman Empire issued forcible draft of its population into the army, demanding non-citizens (including Jews) to either take Ottoman citizenship before 15 May 1915 or be expelled from the region.
The Jews, like the other millet communities of the Ottoman Empire, were still considered "People of the book" and protected by the Sharia Law of Islam. [36] However, while the Jews were not viewed in the eyes of the law as equals of Muslims, they were still treated relatively well at points during the Ottoman Empire.
This category includes Jews who were born in or were active within the Ottoman Empire (1300-1923). Ottoman Jews were of a variety of origins and observances, including Sephardi, Mizrahi, Romaniote, Karaite, and others.