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In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus , in which a goat is designated to be cast into the desert to carry away the sins of the community.
In the Book of Leviticus 16:8, God commanded Moses, "And Aaron shall cast lots upon the two goats; one lot for the L ORD, and the other lot for the scapegoat." One goat will be sacrificed as a sin offering, while the scapegoat is loaded up with the sins of the people and sent into the wilderness.
A whipping boy, identified patient, or "fall guy" are forms of scapegoat. Scapegoating has its origins in the scapegoat ritual of atonement described in chapter 16 of the Biblical Book of Leviticus, in which a goat (or ass) is released into the wilderness bearing all the sins of the community, which have been placed on the goat's head by a ...
Further study on this question lead to the suggestion, supported by a majority of critical scholars, that there were two originally separate rituals which have been intertwined, one involving the two goats, at Leviticus 16:5, 16:7-10, and 16:14-28, and the other involving bullocks, constituting the remainder of Leviticus 16.
As Protestant Christians who accept the Bible as their only rule of faith and practice, Seventh-day Adventists on both sides of the issue employ the same Bible texts and arguments used by other Protestants (e.g. 1 Tim. 2:12 and Gal. 3:28), but the fact that the most prominent and authoritative co-founder of the church—Ellen White—was a ...
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Leviticus 16:30, 16:32–34, and 23:27–28, and Numbers 29:11 describe the purpose of the day to make atonement for the people. Similarly, Leviticus 16:30 speaks of the purpose "to cleanse you from all your sins," and Leviticus 16:33 speaks of making atonement for the most holy place, the tent of meeting, the altar, and the priests.
This is the event typified by the Day of Atonement described in Leviticus 16 and in Leviticus 23:26–32. [4] The Investigative Judgment doctrine states that in 1844 Christ moved from the Holy Place to the Most Holy Place in Heaven as described in Daniel 8:13–14, and that this began the judgment described in Daniel 7:9–10.