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The following other wikis use this file: Usage on ms.wikisource.org Page:The Lord’s prayer in five hundred languages.pdf/114; Usage on wikisource.org
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Early Christian liturgies highlight the importance of prayer. [31] The Lord's Prayer was an essential element in the meetings held by the very early Christians, and it was spread by them as they preached Christianity in new lands. [32] Over time, a variety of prayers were developed as the production of early Christian literature intensified. [33]
The language in the Lord’s Prayer might be “problematic” for some people, the archbishop of York said Friday during his address to a meeting of the Church of England’s ruling body. The ...
The chapter opens with Jesus praying in "a certain place" and being asked by one of his disciples to teach them to pray, as John the Baptist had taught his disciples. [3] The place is not named but the context is within Jesus' "journey to Jerusalem" which he has commenced, with his disciples, in Luke 9:51.