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The Three Pilgrimage Festivals or Three Pilgrim Festivals, sometimes known in English by their Hebrew name Shalosh Regalim (Hebrew: שלוש רגלים, romanized: šālōš rəgālīm, or חַגִּים, ḥaggīm), are three major festivals in Judaism—two in spring; Passover, 49 days later Shavuot (literally 'weeks', or Pentecost, from the Greek); and in autumn Sukkot ('tabernacles ...
Yom tov for the Three Pilgrimage Festivals (Pesach, Shavuot, and Sukkot) is observed for 1 day in Israel and in Reform and most Reconstructionist communities around the world, and is observed for 2 days in Orthodox and most Conservative communities outside Israel, because of yom tov sheni shel galuyot. In the table, these are referred to as 1 ...
Sukkot's 4 Holy Species from left to right: Hadass (), Lulav (palm frond), Aravah (willow branch), Etrog carrier, Etrog (citron) outside its carrier. Sukkot, [a] also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei.
Yom Kippur 2024 and Sukkot are almost here!Yom Kippur and Sukkot's dates are based on the Hebrew calendar and vary each year in the secular calendar. Learn about the history of Yom Kippur and ...
Chol HaMoed (Hebrew: חול המועד), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of chol (mundane) and moed (festival). [1] On Passover, Chol HaMoed consists of the second day through to the sixth day of the holiday (the third through ...
Hoshana Rabbah is known as the last of the Days of Judgment, which begin on Rosh Hashana. [2] The Zohar says that while the judgment for the new year is sealed on Yom Kippur, it is not "delivered" until the end of Sukkot (i.e., Hoshana Rabbah, the last day of Sukkot), during which time one can still alter their verdict and decree for the new year. [3]
Four days after the conclusion of Yom Kippur, the Day of Atonement, Sukkot begins and is regarded as the celebration of the anticipated Divine "good judgment" that was, religious Jews hope, granted while observing the High Holy Days. (Rosh Hashanah, Yom Kippur, and the week between them are known as the Ten Days of Repentance.)
However, the High Holy Days are usually peak attendance days for synagogues and temples, often filling or over-filling synagogues. [6] For this reason many synagogues issue tickets for attendance and may charge for them: practice varies on whether paid-up synagogue members must also buy these or whether it is included in the subscription.