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Speaking ill of the religious order or levelling false charges against the religious order composed of four divisions viz. monks, nuns, laymen, laywomen (e.g. saying that these monks unnecessarily take the trouble of observing vows, regulations etc., since monkhood is in fact an impossibility nor is it conducive to a wholesome result, or saying ...
From death lead me to immortality. Patrick Olivelle offers a slightly different translation: [5] From the unreal lead me to the real! From the darkness lead me to the light! From death lead me to immortality! The more common modern translation differs slightly in the translation of the first line [citation needed]: From falsehood lead me to truth,
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
If you've not known it, great is your destruction. Those who have known it – they become immortal. As for the rest – only suffering awaits them. [5] Chāndogya Upaniṣad (Verse 7.26.2) na paśyo mṛtyuṃ paśyati na rogaṃ nota duḥkhatām sarvaṃ ha paśyaḥ paśyati sarvam āpnoti sarvaśaḥ [43]
[6] [7] The three poisons are represented in the hub of the wheel of life as a pig, a bird, and a snake (representing ignorance, attachment, and aversion, respectively). As shown in the wheel of life (Sanskrit: bhavacakra), the three poisons lead to the creation of karma, which leads to rebirth in the six realms of samsara. [1] [8] [9]
The text is a series of 450 verses organized into 27 chapters. The verses are aphoristic, often enigmatic, and extremely short. The text's arguments are presented in a highly compressed and concise form. This is because the text is a karika-style work. Such texts were meant to be memorized as an aid to learning by students.
8 the world based on hearsay or old wives’ tales or whatever you want to call them. Instead why not embrace a science-based approach: read on as we weigh up the evidence and come to a
ignorance . The commentary mentions that views, doubt, attachment to rites and rituals, jealousy and greed are thrown off at the first stage of Awakening (sotāpatti); gross sensual lust and anger by the second stage (sakadāgāmitā) and even subtle forms of the same by the third stage (anāgāmitā); and conceit, lust for existence and ...