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A mikveh or mikvah (Hebrew: מִקְוֶה / מקווה, Modern: mīqve, Tiberian: mīqwe, pl. miqva'ot, mikvoth, mikvot, or (Yiddish) mikves, [1][2] lit., "a collection") is a bath used for ritual immersion in Judaism [3] to achieve ritual purity. In Orthodox Judaism, these regulations are steadfastly adhered to; consequently, the mikveh is ...
Ritual purity in Judaism. In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism). References to ritual washing are found in the Hebrew Bible, and are elaborated in the Mishnah and Talmud.
The Mikveh in the Bible is a bath used for the purpose of ritual immersion. The word is employed in its broader sense but generally means a collection of water. [ 41 ] Several biblical regulations specify that full immersion in water is required to regain ritual purity after ritually impure incidents have occurred. [ 42 ]
Ritual purification was a common practice among the peoples of Judea during this period and was thus not specific to the Essenes. A ritual bath or mikveh was found near many synagogues of the period continuing into modern times. [54] Purity and cleanliness was considered so important to the Essenes that they would refrain from defecation on the ...
The Bible has many rituals of purification in areas ranging from the mundane private rituals of personal hygiene and toilet etiquette to the complex public rituals of social etiquette. [3] Certain Christian rules of purity have implications for bodily hygiene and observing cleanliness, [4] including sexual hygiene, [5] menstruation and toilet ...
Ritual purity in Judaism. Jewish law and custom prescribe ritual hand washing in a number of situations. This practice is generally known by the Hebrew term נטילת ידיים (netilat yadayim), which literally means taking up of the hands. The Talmud used the requirement of handwashing in Leviticus 15:11 ("The person who is touched by ...
According to the Gospel of John, Bethesda was a bathing pool (Greek: κολυμβήθρα, kolumbethra) with five porticoes (translated as porches by older English Bible translations). [11] [12] Until the 19th century, there was no clear archaeological evidence for the existence of such a pool.
Although the term "baptism" is not today used to describe the Jewish rituals (in contrast to New Testament times, when the Greek word baptismos did indicate Jewish ablutions or rites of purification), [1] [2] the purification rites (or mikvah—ritual immersion) in Jewish law and tradition are similar to baptism, and the two have been linked.