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An early-20th-century Igbo medicine man in Nigeria, West Africa. Adherents of traditional religions in Africa are distributed among 43 countries and are estimated to number over 100 million. [11] [12] Christianity and Islam, having largely displaced indigenous African religions, are often adapted to African cultural contexts and belief systems.
Traditional African religion still has notable traces throughout most of Africa. Followers of traditional African religions in Muslim dominated areas can be found, adhering to their beliefs, rituals, magic, medicines. Generally they have adopted the Muslim way of dressing but in matter of deeper subjects such as life, birth, marriage, death ...
While adherence to traditional religion in Africa is hard to estimate, due to syncretism with Christianity, Islam, and Judaism, practitioners are estimated to number over 100 million, or at least 10 percent of the population of the continent. African diasporic religions are also practiced in the diaspora in the Americas, such as Haitian Vodou.
Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several traditional African religions. [2] In Christian or Islamic communities, religious beliefs are also sometimes characterized with syncretism with the beliefs and practices of traditional religions. [3] [4] [5]
v. t. e. Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics ...
African religion, seen through the Sereer religion, has most of the traits of a religious trend: it has a theory, latent, but coherent, oriented toward sacred transcendence as source of life, communication and participation. An ethics proposed by the old tradition, with a sense of right and wrong. A popular cult.
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Ancestors are protectors and guardians of ones lineage, close friends and heritage, and may become to higher spirits (semi-gods), as in the case of many other traditional religions of the world. [41] Sometimes however, ancestors may reincarnate into families that they were part of while alive. [42] This is called ilọ-uwa.