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Kirkpatrick associates this song with the period of peace described in 2 Samuel 7:1, but after the visit of Nathan when he proclaims God's covenant with David "and his descendants for ever". [21] Verses 26-27 assert again the theme of ' Yahweh 's help to the blameless and pure' in a fourfold statement, which 'have been described as an ancient ...
Psalm 101 is the 101st psalm of the Book of Psalms, beginning in English in the King James Version: "I will sing of mercy and judgment".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Across the twelve psalms exists a theme of the judgment from God and how the people of the Bible must follow the Law of God. According to Hermann Gunkel, there are many genres of Psalms including: Hymns, Communal Laments, Individual Laments, Individual Song of Thanksgiving, Wisdom Poems, Pilgrimage Songs and Liturgies. [5]
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893. The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
The words used in the Bible in Hebrew to designate mercy, including divine mercy, are rakham (Exodus 34:6; Isaiah 55:7), khanan (Deut. 4:31) and khesed (Nehemiah 9:32). [2]In the Greek of the New Testament and of the Septuagint, the word most commonly used to designate mercy, including divine mercy, is eleos.
The Hebrew text of the Book of Ecclesiasticus contains a hymn of thanksgiving inserted after Ecclesiasticus 51:12 which is "an obvious imitation" of this psalm, [4] see Ecclesiasticus 51 in the New American Bible Revised Edition.
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or Shelosh-'Esreh Middot HaRakhamim (transliterated from the Hebrew: שְׁלוֹשׁ־עֶשְׂרֵה מִדּוֹת הַרַחֲמִים) as enumerated in the Book of Exodus (Exodus 34:6–7) in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world.