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The break with Rome gave Henry VIII power to administer the English Church, tax it, appoint its officials, and control its laws. It also gave him control over the church's doctrine and ritual. [70] While Henry remained a traditional Catholic, his most important supporters in breaking with Rome were the Protestants.
Annates were monies (church taxes effectively) that were collected in England and sent to Rome. They were levied on any diocese by Rome as payment in return for the nomination and papal authorization for the consecration of a bishop. One third of the first year's revenues from the particular diocese went to Rome. The King passed legislation ...
Byzantine Rome and the Greek Popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590–752. Lexington Books. Gregorovius, Ferdinand. History of the City of Rome in the Middle Ages. Fields, Nic (2007). The Roman Army of the Punic Wars 264–146 BC. Osprey Publishing. ISBN 978-1-84603-145-8.
In Western Europe, the view of the deposition of Romulus Augustulus in 476 AD as a historic watershed, marking the fall of the Western Roman Empire and thus the beginning of the Middle Ages, was introduced by Leonardo Bruni in the early 15th century, strengthened by Christoph Cellarius in the late 17th century, and cemented by Edward Gibbon in the late 18th century.
Territorial development of the Roman Republic and of the Roman Empire (Animated map) The history of the Roman Empire covers the history of ancient Rome from the traditional end of the Roman Republic in 27 BC until the abdication of Romulus Augustulus in AD 476 in the West, and the Fall of Constantinople in the East in 1453.
The 13 May 1871 Italian Law of Guarantees, passed eight months after the capture of Rome, was an attempt to solve the problem by making the pope a subject of the Kingdom of Italy, not an independent sovereign, while guaranteeing him certain honours similar to those given to the king and the right to send and receive ambassadors.
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When Emperor Alexios Komnenos asked in the 1080s whether a canonical decision had been made to break relations with Rome, the participants of the synod of Constantinople said no. [223] Interactions in the 12th century between the Latin crusaders and the indigenous population show that rather than the former considering the latter as heretics or ...