Search results
Results From The WOW.Com Content Network
Righteousness, or rectitude, is the quality or state of being morally correct and justifiable. [1] It can be considered synonymous with "rightness" or being "upright" or to the light and visible. [ 1 ]
While there are significant differences between imputed and infused righteousness, they can be regarded to a certain extent as differences in emphasis that are potentially complementary. Imputed righteousness emphasizes that salvation is a gift from God and is dependent upon him, while infused righteousness emphasizes the responsibility of ...
Justice (δικαιοσύνη, dikaiosýnē) is taught in the gospels, where most translators give it as "righteousness". Plato's word for Fortitude ( ἀνδρεία ) is not present in the New Testament, but the virtues of steadfastness ( ὑπομονή , hypomonē ) and patient endurance ( μακροθυμία , makrothymia ) are praised.
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
Yì (義) - righteousness; refers to both correct conduct, and the rejection of improper behaviour and dishonour. The concept is also heavily intertwined with Confucian ideas of filial piety and the correct social order. [4]
As a result, this righteousness, although originating outside the sinner, becomes part of him or her. In Luther’s view, by contrast, the righteousness in question remains outside the sinner: it is an “alien righteousness” (iustitia aliena). God treats, or “reckons,” this righteousness as if it is part of the sinner’s person ...
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
'righteousness, justice'), is the goddess of justice and the spirit of moral order and fair judgement as a transcendent universal ideal or based on immemorial custom, in the sense of socially enforced norms and conventional rules. According to Hesiod (Theogony, l. 901), she was fathered by Zeus upon his second consort, Themis. She and her ...