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The Epistle to the Galatians [a] is the ninth book of the New Testament.It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia.Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by Galatians, an ethnic group of Celtic people in central Anatolia. [3]
Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia , written between 49 and 58 AD. [ 1 ]
The risen Jesus gave Saul a commission to "be a light to the Gentiles". Called to be "God’s great missionary to the Gentiles", [25] Paul also can claim what Bilezikian has termed "an inaugural statement" in the New Testament: There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ ...
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).
Christianity Today magazine included this commentary in a list of the more significant publications and achievements of Evangelicalism in the latter half of the 20th century. [ 1 ] When evangelical scholars and pastor-theologians list their most recommended commentaries on each book of the Bible, the NIC volumes nearly always occur within the ...
The author of the Gospel of Luke and the Book of Acts is frequently thought of as an exception; scholars are divided as to whether he was a Gentile or a Hellenistic Jew. [67] A few scholars identify the author of the Gospel of Mark as probably a Gentile, and similarly for the Gospel of Matthew, though most assert Jewish-Christian authorship.
The incident at Antioch was an Apostolic Age dispute between the apostles Paul and Peter which occurred in the city of Antioch around the middle of the first century. [1] The primary source for the incident is Paul's Epistle to the Galatians 2:11–14. [1]