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  2. Galatians 3:28 - Wikipedia

    en.wikipedia.org/wiki/Galatians_3:28

    The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."

  3. Galatians 3 - Wikipedia

    en.wikipedia.org/wiki/Galatians_3

    The "law" is defined in the Pulpit Commentary as "being it", "the sphere and domain of the Law", comparing the use of the same preposition with Romans 2:12 ("As many as have sinned under [Greek, 'in'] the Law;") Romans 3:19 ("It saith to them that are under [Greek, 'in'] the Law."), whereas an exactly parallel construction is found in Acts 13: ...

  4. Matthew 5:18 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:18

    Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.

  5. Paul the Apostle and women - Wikipedia

    en.wikipedia.org/wiki/Paul_the_Apostle_and_women

    They conclude that the Apostle Paul's statement recorded in Galatians 3:28, sometimes called the "Magna Carta of Humanity", [44] applies to all Christian relationships, including Christian marriage: "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus." [45]

  6. Christian views on slavery - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_slavery

    The key theological text is Paul's declaration in Epistle to the Galatians (Galatians 3:28): "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus", [61] suggesting that Christians take off these titles because they are now clothed in Christ. [62]

  7. Matthew 10:5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:5

    Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.

  8. Trust No Fox on his Green Heath and No Jew on his Oath

    en.wikipedia.org/wiki/Trust_No_Fox_on_his_Green...

    The title Trau keinem Fuchs auf grüner Heid und keinem Jud bei seinem Eid ("Don't trust a fox whate'er you do, nor yet the oath of any Jew.") [24] refers to a rhymed antisemitic folk wisdom attributed to Martin Luther: "Trau keinem Wolf auf wilder Heiden / Auch keinem Juden auf seine Eiden / Glaub keinem Papst auf sein Gewissen / Wirst sonst ...

  9. Matthew 5:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:17

    Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.