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Mary lost Jesus through no fault of her own; but with what sorrow she sought Him, with what joy she found Him! We lose Jesus through our own fault when we separate ourselves from Him by mortal sin . This is the greatest of all misfortunes, for he who has lost Jesus, has lost all, and can never be happy without Him.
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
The Finding of the Saviour in the Temple (1854–1860) is a painting by the English artist William Holman Hunt intended as an ethnographically accurate version of the subject traditionally known as "Christ Among the Doctors", an illustration of the child Jesus debating the interpretation of the scripture with learned rabbis.
Fresco from the Serbian Orthodox Church of the Presentation of the Virgin Mary in Kučevište near Skopje. The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 [1] by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches.
Luke 9:10-17 described the location where Jesus fed five thousand people with only five loaves of bread and two fish, and Mark 8:22-26 reads it was the location Jesus also healed a blind man.
The episode of the twelve-year-old Jesus in the temple is taken from the Gospel of Luke (Lk 2.42-50), and is often depicted in Christian art, for example in cycles on the life of Mary. Liebermann had the idea for this painting when he visited the Jewish quarter of Amsterdam in 1876.
Satan tries to tempt Christ with Ancient Greek wisdom, but Jesus prefers the Psalms. Satan then subjects Christ to a perilous night before attempting to lure Him to Jerusalem's temple. Jesus resists, quoting Scripture. Satan fails, and angels aid Christ and return Him to Mary, celebrating His triumph.