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Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus' teachings on the issue of divorce.
According to the synoptic Gospels, Jesus emphasized the permanence of marriage (see Mark 10 at verses 1 to 12, [2] Matthew 19; [3] Luke 16:18) [4] but also its integrity. In the Gospel of Mark, Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be ...
Since the marriage in question was never consummated, the divorce Joseph was contemplating does not violate the beliefs of churches, such as the Roman Catholic Church, who reject divorce. [2] [3] What the verse means by privately is also open to discussion. Rabbinic law from the period gives two methods of divorce for reason of adultery. One ...
Verse 17 – Jesus states that he has not come to "abolish [a] the law" but to "fulfill" [b] it. Verse 18 – Jesus then declares the law to be valid until "Heaven and Earth pass away" and "all things are accomplished [c] ". Verse 19 – shows a direct correlation between the act of adhering to the Biblical Code, and the righteousness of the ...
Marriage is an icon (image) of the relationship between Jesus and the Church. This is somewhat akin to the Old Testament prophets' use of marriage as an analogy to describe the relationship between God and Israel. Marriage is the simplest, most basic unity of the church: a congregation where "two or three are gathered together in Jesus' name."
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
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[18] Jesus dismissed expedient provisions allowing for divorce for nearly any reason, and cited sexual immorality (a breaking of the marriage covenant) as the only reason why a person may divorce without committing adultery. [19] The Apostle Paul similarly taught (commonly called the Pauline privilege):