Search results
Results From The WOW.Com Content Network
Archetypal psychology is a polytheistic psychology, in that it attempts to recognize the myriad fantasies and myths, gods, goddesses, demigods, mortals and animals – that shape and are shaped by humans' psychological lives. [55] According to Hillman, the ego is just one psychological fantasy that exists within a multitude of other fantasies. [54]
Psychologists generally group Boanthropy, along with other forms of zoanthropy, into the diagnosis of Clinical lycanthropy.Other conditions frequently, but not universally, found in patients include schizophrenia, psychotic depression, and bipolar disorder.
The Anishinaabe, like most Algonquian-speaking groups in North America, base their system of kinship on clans or totems. The Ojibwe word for clan (doodem) was borrowed into English as totem. The clans, based mainly on animals, were instrumental in traditional occupations, intertribal relations, and marriages.
social (totems regulate marriage, and often a person cannot eat the flesh of their totem), cult (totems associated with a secret organization), conception (multiple meanings), dream (the person appears as this totem in others' dreams), classificatory (the totem sorts people) and; assistant (the totem assists a healer or clever person).
Archetypal psychology likens itself to a polytheistic mythology in that it attempts to recognize the myriad fantasies and myths – gods, goddesses, demigods, mortals and animals – that shape and are shaped by our psychological lives. In this framework the ego is but one psychological fantasy within an assemblage of fantasies.
During the Greek Archaic Era, the grasshopper was the symbol of the polis of Athens, [70] possibly because they were among the most common insects on the dry plains of Attica. [70] Native Athenians for a while wore golden grasshopper brooches to symbolise that they were of pure Athenian lineage with no foreign ancestors. [70]
"Finally, in his fourth manifestation, the animus is the incarnation of meaning. On this highest level he becomes (like the anima) a mediator of ... spiritual profundity". [ 16 ] Jung noted that "in mythology, this aspect of the animus appears as Hermes , messenger of the gods; in dreams he is a helpful guide."
The purpose of symbolic and interpretive anthropology can be described through a term used often by Geertz that originated from Gilbert Ryle, "Thick Description."By this what is conveyed, is that since culture and behavior can only be studied as a unit, studying culture and its smaller sections of the structure, thick description is what details the interpretation of those belonging to a ...