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"Where Love Is, God Is" (sometimes also translated as "Where Love Is, There God Is Also" or "Martin the Cobbler") is a short story by Russian author Leo Tolstoy. The title references the Catholic hymn Ubi Caritas .
Sappho 31 is a lyric poem by the Archaic Greek poet Sappho of the island of Lesbos. [a] The poem is also known as phainetai moi (φαίνεταί μοι lit. ' It seems to me ') after the opening words of its first line. It is one of Sappho's most famous poems, describing her love for a young woman.
Deus caritas est (English: "God is Love"), subtitled De Christiano Amore (Of Christian Love), is a 2005 encyclical, the first written by Pope Benedict XVI, in large part derived from writings by his late predecessor, Pope John Paul II. Its subject is love, as seen from a Christian perspective, and God's place within all love.
Sappho was an ancient Greek lyric poet from the island of Lesbos. She wrote around 10,000 lines of poetry, only a small fraction of which survives. Only one poem is known to be complete; in some cases as little as a single word survives. Modern editions of Sappho's poetry are the product of centuries of scholarship, first compiling quotations ...
The themes of Greek lyric include "politics, war, sports, drinking, money, youth, old age, death, the heroic past, the gods," and hetero- and homosexual love. [ 4 ] In the 3rd century BC, the encyclopedic movement at Alexandria produced a canon of the nine melic poets : Alcaeus , Alcman , Anacreon , Bacchylides , Ibycus , Pindar , Sappho ...
In a christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
However, it can also apply to anyone (or anything) else that you might love—like your favorite book, or your brother. (Yup, philia sounds a bit like Phila delphia, a.k.a., the city of brotherly ...
The ode is written in the form of a prayer to Aphrodite, goddess of love, from a speaker who longs for the attentions of an unnamed woman. [19] Its structure follows the three-part structure of ancient Greek hymns, beginning with an invocation, followed by a narrative section, and culminating in a request to the god. [20]