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The kesa is worn over a Chinese-style long robe, called jikitotsu (直裰) which was also developed in China, [14] [15] and had a belt or sash tied at the waist. [13] Zen Buddhist monks wear a form of formal dress which is composed of two kimono, covered by the jikitotsu; and the kesa is finally worn on top of the jikitotsu. [15]
One origin story holds that when the Chinese emperors forbid the wearing of robes, defrocked all the Buddhist monks, and bestowed imperial favor on the Confucian and Taoist priests, then Buddhist monks created a miniature version of their robe to be worn secretly around the neck underneath their regular lay clothing. Another suggests that the ...
Maechis wear white robes, distinguishing them from both monks and lay people. They are not ordained under 311 precepts ( 'bhikkhuni ' ). The full ordination is not legal for women in some countries including Thailand since the original lineage of the historical Bhikkhuni Sangha dating back to Gautama Buddha died out between the 11th and 14th ...
Ordained Buddhist bhikkus (monks) and bhikuunis (nuns) traditionally wear simple robes called kāṣāya, named after a brown or saffron dye used to give the fabric their distinctive non-primary colors. Originally, these robes were made of cast-off or donated material because monks lived ascetic lifestyles. [1]
However, the colors of a Chinese Buddhist monastic's robes often corresponded to their geographical region rather than to any specific schools. [2] By the maturation of Chinese Buddhism, only the Dharmaguptaka ordination lineage was still in use, and therefore the color of robes served no useful purpose as a designation for sects, the way that ...
Modern-day Buddhist monks and laity refer to the long Buddhist robe as haiqing (Chinese: 海青). [23] The wearing of these long robes by Buddhist monks is a legacy of the Tang and Song period. [23] In ancient times, the haiqing was adopted by the Chan temples. [8] The haiqing originated from the hanfu-style worn in the Han and Tang dynasties. [14]
In 1956, Voramai took the lower ordination, wearing yellow robes to distinguish herself from mae chi or bhikkhu, and developed a following of other yellow robed women. [3] In 1957, she purchased land in Nakhon Pathom to build Songdhammakalyani Monastery for women, which became a full temple in 1960.
The aim of the congress has been rated by the organisers of utmost importance for equality and liberation of Buddhist women (nuns). "The re-establishment of nuns’ ordination in Tibet via XIVth Dalai Lama and the international monks and nuns sanghas will lead to further equality and liberation of Buddhist women.