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In Trinidad and Tobago many Christians participate in a "wake" in the days leading up to the funeral service which resembles the 'nine night' traditions of other islands. In this country, Christians celebrate the "nine-night" service nine days after the death of the deceased which may coincide with a few days after the funeral service and burial.
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
Ceremonies were designated to protect, heal or cleanse. The energy generated by the people and more importantly the shaman dictated the connection with the spirits and effectiveness of results. A popular after-death ceremony being a potlatch, allowed for the shaman to offer a smooth transition to the yega of the deceased.
There were many different reasons to hold a potlatch in Athabaskan culture, including the birth of a child, a surplus of food, or a death in the clan. The most elaborate of Athabaskan potlatches was the mortuary or funeral potlatch. [2] This marked "the separation of the deceased from society and is the last public expression of grief." [4]
Traditional African religions generally hold the beliefs of life after death (a spirit world or realms, in which spirits, but also gods reside), with some also having a concept of reincarnation, in which deceased humans may reincarnate into their family lineage (blood lineage), if they want to, or have something to do.
Most Alaskan Native cultures traditionally have some form of spiritual healer or ceremonial person who mediate between the spirits and humans of the community. [10] The person fulfilling this role is believed to be able to command helping spirits, ask mythological beings (e.g., Nuliayuk among the Netsilik Inuit and Takanaluk-arnaluk in Aua's narration) to "release" the souls of animals, enable ...
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
The Tlingit apply the indigenous concept of property mostly in ceremonial circumstances, such as after the death of an individual, the construction of clan houses, erection of totem poles, etc. [1] The situation of death can be problematic however since Tlingit law dictates that any personal property reverts to clan ownership in the absence of ...