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The Dionysus Cup is the modern name for one of the best known works of ancient Greek vase painting, a kylix (drinking cup) dating to 540–530 BC. It is one of the masterpieces of the Attic black-figure potter Exekias and one of the most significant works in the Staatliche Antikensammlungen in Munich .
The Diosphos Painter was an Athenian Attic black-figure vase painter thought to have been active from 500–475 BCE, many of whose surviving works are on lekythoi. The Diosphos Painter was a pupil of the Edinburgh Painter, who also trained the Sappho Painter. He was first identified by C.H.E. Haspels in her Attic Black-figure Lekythoi (Paris ...
Dionysos with maenads and satyrs. Munich, Staatliche Antikensammlungen 2344 The Kleophrades Painter is the name given to the anonymous red-figure Athenian vase painter, who was active from approximately 510–470 BC and whose work, considered amongst the finest of the red-figure style, is identified by its stylistic traits.
The Borghese Vase is a monumental bell-shaped krater sculpted in Athens from Pentelic marble in the second half of the 1st century BC as a garden ornament for the Roman market; [1] it is now in the Louvre Museum.
Reverse: Youthful Dionysus with two dancing maenads and three satyrs watching from a higher level. Its catalogue listing reads, Bell crater, British Museum B.M. number 1890,0210.1, from St. Agata dei Goti. RVP no 2/239 plate 88. A neck amphora decorated with the birth of Helen from Leda's egg that bears Python's signature in the altar base.
The birth of Dionysus, Julian argues, was "no birth but a divine manifestation" to Semele, who foresaw that a physical manifestation of the god Dionysus would soon appear. However, Semele was impatient for the god to come, and began revealing his mysteries too early; for her transgression, she was struck down by Zeus.
The sculpture, reading the from viewer's left to right, begins with a scene that can be taken to be the birth of Dionysos. It consists of four figures beginning with a semi-draped seated figure who is likely Zeus facing him is a youth holding a small child, presumed to be Hermes and the infant Dionysos at the moment of his second birth from the thigh of Zeus. [5]
The kantharos seems to be an attribute of Dionysus, the god of wine, who was associated with vegetation and fertility. [ 2 ] As well as a banqueting cup, they could be used in pagan rituals as a symbol of rebirth or resurrection , the immortality offered by wine, "removing in moments of ecstasy the burden of self-consciousness and elevating man ...