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[61] [62] Carthage's growing wealth and power, along with the foreign subjugation of the Phoenician homeland, led to its supplanting of Sidon as the supreme Phoenician city state. [63] Carthage's empire was largely informal and multifaceted, consisting of varying levels of control exercised in equally variable ways.
Carthage archaeological site J. M. W. Turner's The Rise of the Carthaginian Empire (1815). The city of Carthage was founded in the 9th century BC on the coast of Northwest Africa, in what is now Tunisia, as one of a number of Phoenician settlements in the western Mediterranean created to facilitate trade from the city of Tyre on the coast of what is now Lebanon.
Greek cities contested with Carthage for the Western Mediterranean culminating in the Sicilian Wars and the Pyrrhic War over Sicily, while the Romans fought three wars against Carthage, known as the Punic Wars, [74] [75] from the Latin "Punicus" meaning "Phoenician", as Carthage was a Phoenician colony grown into an empire.
Carthage was founded by Phoenicians coming from Tyre, probably to provide an anchorage and supplies to the Tyrian merchants in their voyages. [57] The city's name in Punic , Qart-Ḥadašt ( 𐤒𐤓𐤕 𐤇𐤃𐤔𐤕 ) , means 'New City'. [ 58 ]
Phoenicia was eventually conquered by the Neo-Assyrian Empire, [62] [63] by which point Carthage had become the wealthiest and most powerful of all the Phoenician colonies. Around this time, a distinct culture began to emerge from the admixture of local customs with Phoenician traditions, which also gave rise to a nascent sense of national ...
The end of the Carthaginian Empire came after the destruction of Carthage in 146 BC, which occurred at the end of the Third Punic War, the final conflict between Carthage and Rome. [8] This took place about 50 years after the end of the Carthaginian presence in Iberia, and the entire empire came under Roman control. [8]
One theory has espoused the idea that, the destruction of Tyre, Sidon, and Carthage created a Phoenician diaspora not unlike that of the Jews and that the puzzling disappearance of Phoenicians may have been due to the attraction they might have felt for a similarly dispersed people, leading to conversion to Judaism. [8]
At Carthage, for example, there was a thirty-person council that regulated sacrifices. [31] Some Phoenician communities practiced sacred prostitution; in the Punic sphere this is attested at Sicca Veneria in western Tunisia and the sanctuary of Venus Erycina at Eryx in western Sicily. [27]