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The "Sons of God" are mentioned in the Hebrew Bible at Genesis 6:1–4. 1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
In Isaiah 9:6, the next king is greeted, similarly to the passages in Psalms.Like Psalm 45:7–8 he is figuratively likened to the supreme king God. [4]: 150 [18] Isaiah could also be interpreted as the birth of a royal child, Psalm 2 nevertheless leaves the accession scenario as an attractive possibility.
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God." "The only-begotten ...
Historically, many rulers have assumed titles such as the son of God, the son of a god or the son of heaven. [1] The term "Son of God" is used in the Hebrew Bible as another way to refer to humans who have a special relationship with God. In Exodus, the nation of Israel is called God's firstborn son. [2] Solomon is also called "son of God".
he said, If thou be the Son of God, command that these stones be made bread. The World English Bible translates the passage as: The tempter came and said to him, "If you are the Son of God, command that these stones become bread." The 1881 Westcott-Hort Greek text is: και προσελθων ο πειραζων ειπεν αυτω
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
Daniel 7 tells of a vision given to Daniel in which four "beasts," representing pagan nations, oppress the people of Israel until judged by God. Daniel 7:13–14 describes how the "Ancient of Days" (God) gives dominion over the earth to "one like a son of man (כבר אנש [kibar 'anash])". The passage in Daniel 7:13 occurs in Biblical Aramaic.
The title "Son of God" is bestowed on other historical figures like Jacob and Solomon; but the Son of man title is claimed only by Jesus. Son of God came to be recognized as a human being, while Son of man, contrary to intuition, was understood as a heavenly being, alluding to the One mentioned in Daniel 7. [2]