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The erotic physical description – Allia "kept her limbs smooth" and "on her snow-white breasts, the shape of her nipples was small." The absence of typical formulated gravestone poetry. Most surviving epitaphs portray their subjects in a more, from a Roman perspective, ideal light.
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
Alphos (from Greek ἀλφός alphos "a dull white leprosy") is a form of non-contagious leprosy, formerly described by the physician Celsus under the name of vitiligo, a term now used for another skin disease. In alphos, the skin is rough, and looks as if it had drops of white on it, not much differing from morphea.
Gehazi was the servant of the prophet Elisha.He appears in connection with the history of the Shunammite woman and her son [2] and of Naaman the Syrian. On the latter occasion, Gehazi, overcome with avarice, obtained in the prophet's name two talents of silver and two valuable robes from Naaman.
In one sense it is the pleasant whiteness of pearl-barley, or a woman's body, or milk, or unsmutched snow; in another it is the horrifying whiteness of a corpse, or a spectre, or leprosy. … Alphito, it has been shown, combined these senses: for alphos is white leprosy, the vitiliginous sort which attacks the face, and alphiton is barley, and ...
Prose. Facing Latin text. 1805: Good, John Mason: The Nature of Things: A Didactic Poem: Vol 1 at the Internet Archive, Vol 2 at the Internet Archive. Reprinted in John Selby Watson's translation On the Nature of Things (1851) Wakefield (1796–97) Blank verse. Facing Latin text. 1813: Busby, Thomas: The Nature of Things: A Didascalic Poem ...
That makes me white as snow No other fount I know Nothing but the Blood of Jesus Nothing but the Blood of Jesus. 2. For my cleansing this I see Nothing but the Blood of Jesus For my pardon this my plea Nothing but the Blood of Jesus. 3. Nothing can for sin atone Nothing but the Blood of Jesus Naught of good that I have done Nothing but the ...
The poem, a rondeau, [3] has been cited as one of Dunbar's most famous poems. [4]In her introduction to The Collected Poetry of Paul Laurence Dunbar, the literary critic Joanne Braxton deemed "We Wear the Mask" one of Dunbar's most famous works and noted that it has been "read and reread by critics". [5]