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In Hinduism, the four goals of life (Purusarthas) are regarded to be righteousness (), wealth (), pleasure (), and liberation ().Marriage is generally not considered necessary to fulfil these goals because following righteousness (dharma) applies to a person since birth and wealth (artha) and liberation (moksha) are again one's personal goal as dharma and need not to be aligned with marriage ...
If a woman adheres to a vow of ascetic celibacy (brahmacarya) after her husband has died, then when she dies, she obtains heaven, just like those who were celibate. Further, three and a half krores or however many hairs are on a human body – for that long a time (in years) a woman who follows her husband (in death) shall dwell in heaven.
A Hindu woman, with Sindur in her hair and Bindi on forehead, customs also found among women in Jainism [119] Usually, the sari consists of a piece of cloth around 6 yards long, wrapped distinctly based on the prior mentioned factors. [120] The choice of the quality and sophistication of the cloth is dependent on the income and affordability.
The ritu kala samskaram is a rite of passage for women. The ceremony, which is customary in South India, occurs after menarche. [2] [1] This milestone is observed by family and friends with gifts. [3] [4] It normally takes place at the girl's home. [1] She receives half-saris, which she wears until she is married, when she wears a full sari. [1]
A BBC Religions article from 2009 cites Lipner's "Hindu Ethics: Purity, Abortion, and Euthanasia" (1989) and states that if the mother's life is at risk, Hinduism permits abortion. [17] The general value system of Hinduism teaches that the correct course of action in any given situation is the one that causes the least harm to those involved.
A wedding is the most extensive personal ritual an adult Hindu undertakes in his or her life. A typical Hindu wedding is solemnised before Vedic fire ritual (shown). [341] Most Hindus observe religious rituals at home. [342] The rituals vary greatly among regions, villages, and individuals. They are not mandatory in Hinduism.
In ancient Indian society, "practices that restricted women's social mobility and behavior" existed but the arrival of Islam in India "intensified these Hindu practices, and by the 19th century purdah was the customary practice of high-caste Hindu and elite communities throughout India."
Adi Shankara, founder of Advaita Vedanta, with disciples, by Raja Ravi Varma (1904). Sannyasa (Sanskrit: संन्यास, romanized: saṃnyāsa), sometimes spelled sanyasa, is the fourth stage within the Hindu system of four life stages known as ashramas, the first three being brahmacharya (celibate student), grihastha (householder) and vanaprastha (forest dweller, retired). [1]