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Sense and Sensibility (working title; Elinor and Marianne) is the first novel by the English author Jane Austen, published in 1811.It was published anonymously: By A Lady appears on the title page where the author's name might have been.
In Sense and Sensibility, for example, Elinor and Marianne represent "the view of the nature-nurture dichotomy usually adopted by conservatives", that is, "on the one hand, Marianne's way is subjective, intuitive, implying confidence in the natural goodness of human nature when untrammelled by convention. Her view is corrected by the more ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
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For the academic study that asks when and where a particular text originated; how, why, by whom, for whom, and in what circumstances it was produced; what influences were at work in its production; what sources were used in its composition; and what message it was intended to convey see Biblical criticism
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
Biblical criticism is the use of critical analysis to understand and explain the Bible. This is not the same as Criticism of the Bible , which is about criticisms of the Bible as a source of reliable information or ethical guidance.
Bible version The Alexandrian text-type (also called the "Neutral Text" tradition; less frequently, the "Minority Text") 2nd–4th centuries CE: When compared to witnesses of the Western text-type, Alexandrian readings tend to be shorter and are commonly regarded as having a lower tendency to expand or paraphrase.