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The Islamization of Egypt occurred after the seventh-century Muslim conquest, in which the Islamic Rashidun Caliphate seized control of Egypt from the Christian dominated Byzantine Empire. Egypt and other conquered territories in the Middle East gradually underwent a large-scale conversion from Christianity to Islam , motivated in part by a ...
The Arab conquest of Egypt, led by the army of Amr ibn al-As, took place between 639 and 642 AD and was overseen by the Rashidun Caliphate. [1] It ended the seven-century-long Roman period in Egypt that had begun in 30 BC and, more broadly, the Greco-Roman period that had lasted about a millennium.
In 969, Egypt came under the control of the Fatimids. This dynasty would begin to fade after the death of their last ruler in 1171. In 1174, Egypt came under the rule of the Ayyubids, who ruled from Damascus and not from Cairo. This dynasty fought against the Crusader States during the Fifth Crusade.
Arabization and Islamization of Syria began in the 7th century, and it took several centuries for Islam, the Arab identity, and language to spread; [21] the Arabs of the caliphate did not attempt to spread their language or religion in the early periods of the conquest, and formed an isolated aristocracy. [22]
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The harsh drought and subsequent economic crisis in Egypt at the time further motivated these tribes to relocate to the Maghreb, which had a better economic situation at the time. The Fatimid caliph instructed them to rule the Maghreb instead of the Zirid emir Al-Mu'izz and told them "I have given you the Maghrib and the rule of al-Mu'izz ibn ...
Following the death in 632 AD of Muhammad, Islam spread far and wide within a very short period, much of this occurring through an initial establishment and subsequent expansion of an Islamic Empire through conquest, such as that of North Africa and later Spain (), and the Islamic conquest of Persia putting an end to the Sassanid Empire and spreading the reach of Islam to as far east as ...
Egypt's various social groups and classes apply Islam differently in their daily lives. The literate theologians of Al-Azhar generally reject the popular version of Islam practised by religious preachers and peasants in the countryside, which is heavily Sufi-influenced. Sufism has flourished in Egypt since Islam was first adopted.