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The Cultural Politics of Emotion, published in 2004 by Edinburgh University Press and Routledge, is a book by Sara Ahmed focusing on the relationship between emotions, language, and bodies. [1] Ahmed concentrates on the influence of emotions on the body and the ways in which bodies relate with communities, producing social relationships that ...
Feminist consciousness is defined as "politicized gender identification," which is when women link their gender identity and the societal issues that arise alongside it with a set of political beliefs. Based on research regarding women's rights activism, personality and life experiences can be seen as factors that lead to feminist consciousness.
Collective consciousness, collective conscience, or collective conscious (French: conscience collective) is the set of shared beliefs, ideas, and moral attitudes which operate as a unifying force within society. [1] In general, it does not refer to the specifically moral conscience, but to a shared understanding of social norms. [2]
His fields of research are social psychology, emotions, mental illness, restorative justice and collective violence. His current studies concern solidarity-alienation and the emotional/relational world. One of his books, Emotions and the Social Bond, concerns part/whole, a unified approach to theory and method in the human sciences.
Emotional cohesion is a multilevel process as emotions can be collective. For example, a group member may experience emotion when he/she learns that the other group member has been mistreated. An emotion is a collective emotion when all the members of a group experience the same emotional reaction.
The discipline sees human feeling and emotions as something that is experienced and constantly coming into existence in the context of cultural and historical variation; in other words, they shift and change depending on the social situation. Emotions are collective and they are determined by a given culture, community, or society.
Group-based emotions resulting from perceived injustice, such as anger, are thought to motivate collective action in an attempt to rectify the state of unfair deprivation. [2] The extent to which individuals respond to this deprivation involves several different factors and varies from extremely high to extremely low across different settings ...
Keeping emotions inside is viewed as being insincere as well as posing a risk to one's health and well-being. [40] In Japanese culture, however, emotions reflect relationships in addition to internal states. Some research even suggests that emotions that reflect the inner self cannot be separated from emotions that reflect the larger group.