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The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the ...
The campaigns against Timothy (Greek: Timotheus) and the local Gentiles (non-Jews) are recorded in the books of 1 Maccabees (1 Maccabees 5), 2 Maccabees (2 Maccabees 10:14–38, 2 Maccabees 12:10–37), and Josephus's Antiquities of the Jews Book 12, Chapter 8. 2 Maccabees also mentions Timothy and his armies briefly in passing in while ...
There are marked differences between the events described in the Megillat Antiochus and other contemporary records, including the Books of Maccabees and the writings of Josephus. The Jewish Encyclopedia commented in its entry: "That Antioch is mentioned as a coast city; that John, with the surname "Maccabee," is called a high priest; and that ...
5 Maccabees, an Arabic text which offers an account of the history of the Maccabees from 186 BC to 6 BC. The same title is occasionally ascribed to a Syriac version of the 6th book of Josephus' The Jewish War. [2] [3] 6 Maccabees, a Syriac poem that possibly shared a lost source with 4 Maccabees. [3] 7 Maccabees, a Syriac text which contains ...
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
In 1 Maccabees, the only way for the Jews to honorably make a deal with the Seleucids involved first defeating them militarily and attaining functional independence. In 2 Maccabees, intended for an audience of Egyptian Jews who still lived under Greek rule, peaceful coexistence was possible, but misunderstandings or troublemakers forced the ...
[4] It is possible that the original five-volume work written by Jason of Cyrene covered the battle, but was compressed into the above sentence by the epitomist who abridged 2 Maccabees. [2] The historian Josephus mentions the battle briefly in Jewish Antiquities Book 12, Chapter 7, but seems to largely paraphrase the 1 Maccabees version. [2]
Mattathias is mentioned in the story of the Maccabees, found in the deuterocanonical book of 1 Maccabees, in Josephus, and in Talmudic references (Shabbat 21b, Shabbat 23a – related to the candles). He is also made reference to in chapter 28 of 1 Meqabyan, a book considered canonical in the Ethiopian Orthodox Tewahedo Church.