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1995 – Lajos Parti Nagy, Fox Affair at Sunset (lit. "Fox Object at Sunset"), a postmodern death poem with nostalgic irony. [11] 1998 – Elizabeth Hand, Last Summer at Mars Hills: An Indian boy has magical amulet which allows him change into a fox. 1999 – Kij Johnson, The Fox Woman, in which one of the protagonists is a fox woman named Kitsune.
In the original essay ("a fox who all his life sought, unsuccessfully, to be a hedgehog") FiveThirtyEight: Nate Silver: Its logo is a fox, alluding to Archilochus' saying [7] Warren Buffett: William Thorndike Sigmund Freud: Peter Gay "a fox who at times affected a hedgehog's clothing" McDonald's: Tom Gara "firing multiple shots in all ...
The fox refuses such help on the grounds that the insects have already gorged themselves on her blood and hardly trouble her now, but they would inevitably be succeeded by new swarms if removed. The fable is mentioned by Aristotle in his work on Rhetoric (II.20) as an example of Aesop's way of teaching a political lesson through a humorous example.
Reinecke Fuchs by Goethe is a poem in hexameters, in twelve parts, written 1793 and first published 1794. Goethe adapted the Reynard material from the edition by Johann Christoph Gottsched (1752), based on the 1498 Reynke de vos. In Friedrich Nietzsche's 1889 The Twilight of the Idols, Nietzsche uses Reynard the Fox as an example of a ...
But Andrea Alciato, the influential Italian originator of the emblem book, generally pictures a fox contemplating a mask. The six-line Latin poem accompanying it declares that it is mind, not outward form, that is most important (Mentem, non formam, plus pollere). [5] This version also appeared in a Neo-Latin poem by Gabriele Faerno. [6]
The story of "The Lion, the Fox and the Deer" is an ancient one that first appeared in the poetry of Archilochus and was told at great length in the collection of Babrius. In this the fox twice persuades the deer to visit the lair of a lion too sick to hunt, on the first occasion escaping with an injured ear; the fox explains this as a rough ...
William Caxton (pictured centre-right), whose translation of Aesop's Fables was a probable source for the tale. A probable source of the tale is Petrus Alfonsi's Disciplina clericalis, which has the same three motifs: the rash promise of the husbandman; the wolf mistaking the moon for cheese; and the wolf that descends into the well via a bucket, thereby trapping himself and freeing the fox. [1]
The history of mentalities, from the French term histoire des mentalités (lit. ' history of attitudes '), is an approach to cultural history which aims to describe and analyze the ways in which historical people thought about, interacted with, and classified the world around them, as opposed to the history of particular events, or economic trends.