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Job 38 is the 38th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around 6th century BCE.
a commentary by Pseudo-Ignatius (4th century) Exerpta in Job by Athanasius of Alexandria (d. 373) a commentary by Didymus the Blind (d. 398) a commentary by Hesychius of Jerusalem (5th century) a commentary by Julian the Arian (5th century) a fragmentary commentary by Elishaʿ bar Quzbaye (5th/6th century) Moralia in Job (578–595) by Gregory ...
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
Book of Job with Hebrew and English; Themes of Job; Summary of Job's life. Aristeas identifies Job with the Jobab mentioned in Genesis 36:33, a great-grandson of Esau; An international fraternal organization for young women based on the teachings of the book of Job. The Story of Ayyub (Job). The same page is also available here
Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity.It argues that while he submitted to Yahweh's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification under the influence of Satan.
Language links are at the top of the page across from the title.
An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.
Job 4:12-5:7: Eliphaz tries to warn Job about complaining against God because only the ungodly resent the dealings of God and by their impatience bring down his wrath upon them. Job 5:8-27: Eliphaz appeals to Job to follow a different course, to seek after God, for God only smites to heal or to correct, to draw people to himself and away from evil.