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The New Covenant is a biblical interpretation originally derived from a phrase in the Book of Jeremiah (31:31-34) in the Hebrew Bible (or Old Testament in Christian Bible), and quoted in the chapter 8 of the Epistle to the Hebrews in the New Testament of Christian Bible. [32]
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
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Jeremiah 34 is the thirty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 41 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
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In Egypt, after an interval, Jeremiah is supposed to have added three sections, viz., ch. 37–39; 40–43; and 44. The main Messianic prophecies are in 23:1–8; 31:31–40; and 33:14–26. Jeremiah's prophecies are noted for the frequent repetitions of the exact words, phrases, and imagery found in them. They cover about 30 years.
Ezekiel 34 is the thirty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or ... Psalm 89, Isaiah 40, Jeremiah 31, Matthew 23, Matthew 25, Luke 15, John 10 ...
Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38]