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Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism.It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from doing so.
This inherent right would allow individuals to pursue self-interests, rather than suffer the burdens of any altruistic obligations. [12] Thus, unlike political ideologies such as socialism , Locke and other classical liberals believe that selfishness is engrained in human nature.
The 'good' side of our nature is much more deep-rooted than the 'evil' side.
One strategy by which ‘selfish genes’ may increase their future representation is by causing humans to be non-selfish, in the psychological sense." [9] This is a central topic within contemporary discourse of psychological egoism. [2] Philosophies of personal identity such as open individualism have implications for egoism and altruism.
This presumption of a free, self-authored mind combined with an immutable human nature leads to the Lockean doctrine of "natural" rights. Locke's idea of tabula rasa is frequently compared with Thomas Hobbes's viewpoint of human nature, in which humans are endowed with inherent mental content—particularly with selfishness. [citation needed]
Legalism is a Chinese political philosophy that holds that self-interest underlies human nature and therefore human behavior. [1] It is axiomatic in Legalism that a government can not truly be staffed by upright and trustworthy men of service, because every member of the elite—like any member of society—will pursue their own interests and thus must be employed for their interests. [2]
Machery argues that while the idea that humans have an "essence" is a very old idea, the idea that all humans have a unified human nature is relatively modern; for a long time, people thought of humans as "us versus them" and thus did not think of human beings as a unified kind.
Ethical egoism can be broadly divided into three categories: individual, personal, and universal. An individual ethical egoist would hold that all people should do whatever benefits "my" (the individual's) self-interest; a personal ethical egoist would hold that they should act in their self-interest, but would make no claims about what anyone else ought to do; a universal ethical egoist would ...