Ad
related to: old testament animal sacrifices explained easy for dummies
Search results
Results From The WOW.Com Content Network
The sacrificial animal required for a sin offering depended on the status of the sinner offering the sacrifice; for a high priest [15] or for the entire community, [16] a young bullock; for a king or nasi, a young male goat; [17] for other individuals, a female kid [18] or lamb; [19]
Animal sacrifice was general among the ancient Near Eastern civilizations of Ancient Mesopotamia, Egypt and Persia, as well as the Hebrews (covered below).Unlike the Greeks, who had worked out a justification for keeping the best edible parts of the sacrifice for the assembled humans to eat, in these cultures the whole animal was normally placed on the fire by the altar and burned, or ...
The animal tithe (Hebrew: מַעְשַׂר בְּהֵמָה, "Ma'sar Behemah") [1] is a commandment in the Torah requiring the sanctifying a tithe of kosher grazing animals (cattle, sheep, and goats) to God, to be sacrificed as a Korban at the Temple in Jerusalem.
The animals were brought to the north side of the altar, and ritually slaughtered. [20] The animal's blood was carefully collected by a priest and sprinkled on the outside corners of the altar. [21] Unless the animal was a bird, its carcass was flayed, with the skin kept by the priests.
Animal sacrifices played a big role in Yahwism, with the subsequent burning and the sprinkling of their blood, a practice described in the Bible as a daily Temple ritual for the Jewish people. Sacrifice was presumably complemented by the singing or recital of psalms , but the details are scant. [ 45 ]
The slaughter of an animal sacrifice is not considered a fundamental part of the sacrifice, but rather is an unavoidable preparatory step to the offering of its meat to God; [23] thus, the slaughter may be performed by any Jew, while the other stages of the sacrifice could only be performed by priests.
According to some, different reasons apply to laying hands on different sacrifices; for example, Ibn Ezra argued that laying two hands on the Yom Kippur goat (Leviticus 16:21) indicates a transfer of sins, while laying one hand (on other sacrifices, e.g. Leviticus 1:4) designates the animal as a sacrifice and indicates the animal's ownership. [11]
The concentration of these sacrifices, the main offering given by private individuals, at a single sanctuary evidently resulted in such large numbers of offers that the space on the north side of the altar, where the animals were killed in the other types of sacrifices, became cramped, hence the specific permit for sacrifice-of-peace offerings ...