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Non compos mentis is a Latin legal phrase that translates to "of unsound mind": nōn ("not") prefaces compos mentis, meaning "having control of one's mind."This phrase was used in English law as early as the seventeenth century to describe people afflicted by madness, the loss of memory or ability to reason.
Before the Act, learning institutions for idiots and imbeciles were seen as either "licensed houses" or "registered hospitals" for lunatics, for which the parents of children hoping to enter would have to complete a form stating that they were "a lunatic, an idiot, or a person of unsound mind".
In intimate relationships, mind games can be used to undermine one partner's belief in the validity of their own perceptions. [5] Personal experience may be denied and driven from memory, [6] and such abusive mind games may extend to the denial of the victim's reality, social undermining, and downplaying the importance of the other partner's concerns or perceptions. [7]
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The House of Lords delivered the following exposition of the rules: . the jurors ought to be told in all cases that every man is to be presumed to be sane, and to possess a sufficient degree of reason to be responsible for his crimes, until the contrary be proved to their satisfaction; and that to establish a defence on the ground of insanity, it must be clearly proved that, at the time of the ...
The term "social control" was first introduced to sociology by Albion Woodbury Small and George Edgar Vincent in 1894. However, at the time, sociologists only showed sporadic interest in the subject. [10] While the concept of social control has been around since the formation of organized sociology, the meaning has been altered over time.
Denunciation in the context of sentencing philosophy demonstrates the disapproval of an act by society expressed by the imposition of a punishment. The purpose of denunciation is not so much to punish the offender but to demonstrate to law-abiding citizens that the particular behaviour which is being punished, or denounced, is not acceptable. [1]
Man, Play and Games (ISBN 0029052009) is the influential 1961 book by the French sociologist Roger Caillois (French: Les jeux et les hommes, 1958) on the sociology of play and games or, in Caillois' terms, sociology derived from play. Caillois interprets many social structures as elaborate forms of games and much behaviour as a form of play.