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In Chinese mythology, the Fuzanglong [1] (simplified Chinese: 伏藏龙; traditional Chinese: 伏藏龍; pinyin: Fúzánglóng; Wade–Giles: Fu-ts'ang-Lung) is the Chinese dragon of hidden treasures [2] and an underworld dragon which guards buried treasure, both natural and man-made.
The Dragon God Battle: 1982: 神龍八部: Various Tin Lung Comics: 1982: 天龍報: Various Ngau-chai: 1982: 牛仔: Wong Sze-ma Sing Tao Good Children Happy Land: 1982: 星島好兒童開心地: Lee Wai-chun (李惠珍), Ting Shui-leung Sunday Comics: 1982: 星期日漫畫: Ho Tai-yi, Chu Jo-yee, Tang Pun-bong, Ko Cheung, Fung Chi-ming ...
The Dragon from Russia: 紅場飛龍 "Lui Chat Lung, Master of Death" a.k.a. Crying Freeman: Dragon from Russia: Kung Fu vs. Acrobats: 摩登如來神掌 "Tien Chian" action director: a.k.a. Fai & Chi: Kings of Kung Fu a.k.a. Thunderbolt '91: 1991: The Magnificent Scoundrels: 情聖 "Brother Wah" The Top Bet: 賭霸 "Sifu Wu Lung Lo" (cameo ...
The cháo fēng 嘲風, beasts-like dragon which like adventure, are placed on the four corners of roofs. The yá zì 睚眦, which like to kill, are engraved on sword guards. The xì xì 屓屭, which have the shape of the chī hǔ 螭虎 (One kind small form dragon), and are fond of literature, are represented on the sides of grave-monuments.
Mad Monkey vs. the Dragon Claw is an Oriental Adventures adventure scenario in which the player characters seek the Dragon Claw martial arts school and journey through T'u Lung to the Cult of the Black Leopard. [1] In this first edition Oriental Adventures module, a group of player characters return to large quest-based adventures.
The rhythm created by the up and down movement of the body, the opening and closing of the arms (lung and large intestine channels) and the in and out breath helps us adapt to the rhythmical changes of the seasons. The final stretch upwards on one leg stretches the flanks and therefore the liver and gall bladder channels to balance with the Lungs.
Xiaolongnü (小龍女; Xiǎolóngnǚ) is the fictional female protagonist of the wuxia novel The Return of the Condor Heroes by Jin Yong.In the novel, her physical appearances is described as follows: "skin as white as snow, beautiful and elegant beyond convention and cannot be underestimated, but appears cold and indifferent". [1]
Qian 乾 "The Creative", Yijing Commentaries on these explain: Because the holy man is clear as to the end and the beginning, as to the way in which each of the six stages completes itself in its own time, he mounts on them toward heaven as though on six dragons. 大明終始，六位時成。時乘六龍以御天 — Commentary on the Decision (彖傳) 'Flying dragon in the heavens.' This ...