Search results
Results From The WOW.Com Content Network
Legalism, in the Western sense, is the ethical attitude that holds moral conduct as a matter of rule following. [1] It is an approach to the analysis of legal questions characterized by abstract logical reasoning focusing on the applicable legal text, such as a constitution, legislation, or case law, rather than on the social, economic, or political context.
Fajia (Chinese: 法家; pinyin: fǎjiā), or the School of fa (laws, methods), often translated as Legalism, [1] is a school of mainly Warring States period classical Chinese philosophy. Often interpreted in the West along realist lines, its members variously contributed to the formation of the bureaucratic Chinese empire , and early elements ...
Legalism (Chinese philosophy), Chinese political philosophy based on the idea that a highly efficient and powerful government is the key to social order; Legalism (Western philosophy), a concept in Western jurisprudence; Legalism (theology), a sometimes pejorative term relating to a number of concepts in the Christian theological tradition
Contrarily to other schools, it did not want to gain influence in the offices of states and Laozi even refused to be the minister of the state of Chu. [21] Legalism created by Shang Yang in 338 BC, rejected all notions of religion and practices, and believed a nation should be governed by strict law.
Medieval European legal scholars began researching the Roman law and using its concepts [31] and prepared the way for the partial resurrection of Roman law as the modern civil law in a large part of the world. [32] There was, however, a great deal of resistance so that civil law rivaled customary law for much of the late Middle Ages.
The Quanrong put an end to the Western Zhou in 771 BC, sacking the Zhou capital at Haojing and killing the last Western Zhou king You. [30] With King You dead, a conclave of nobles met at Shen and declared the Marquis's grandson King Ping. The capital was moved eastward to Wangcheng, marking the beginning of the Eastern Zhou period. [1]
Li Kui was in the service of the Marquis Wen of Wei even before the state of Wei was officially recognized, though little else is known of his early life. He was appointed as Chancellor of the Wei-controlled lands in 422 BC, in order to begin administrative and political reforms; Wei would therefore be the first of the Seven Warring States to embark on the creation of a bureaucratic, rather ...
The earliest surviving of such texts (the second being the Han Feizi), [1] it is named for and to some extent attributed to major Qin reformer Shang Yang, who served as minister to Duke Xiao of Qin (r. 361 – 338 BC) from 359 BC until his death in 338 BC and is generally considered to be the father of that state's "legalism".