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Felani Khatun (Bengali: ফেলানী খাতুন) was a 15-year-old Bangladeshi girl.Her family had migrated to India seeking better economic opportunities. They resided in Assam, where Felani worked as a domestic worker. [4]
The Mastabat al-Fir'aun (Arabic: مصطبة الفرعون Romanised: Maṣṭabat al-Firʿawn), also referred to in Egyptological literature as the Mastaba el-Faraun, Mastabat el-Faraun or Mastabat Faraun, and meaning "Bench of the Pharaoh") is the grave monument of the ancient Egyptian king Shepseskaf (reign c. 2510–2503 BC), the last king of the Fourth Dynasty documented to date.
On 6 September 1996, a prominent Bangladeshi film actor Salman Shah was found dead in his apartment. [6] The case is recently revived by the Dhaka Court. [7] His wife Samira Haque and businessman Aziz Mohammad Bhai is allegedly involved in the murder.
Each victim died of multiple stabbing wounds, and sources said Sarowar's limbs were tied and he had the most stab wounds. Their five-year-old son woke up at around 7 a.m. and discovered his parents dead in a pool of blood and called Runi's mother sometime around 7:30 a.m. by a cell phone. [3] [5] The site became an active crime scene around 11 ...
The next day, the military junta buried all but Mujib's body in the Banani graveyard. It was decided to bury Sheikh Mujibur Rahman at his birthplace, Tungipara , away from the country's capital. The Director General of Forces Intelligence assigned a major to hand over his body to his village relatives and supervise the burial.
Journalist Lawrence Lifschultz paints an alternate picture of the conspiracy, however, that implicates Mostaq and the US Central Intelligence Agency (CIA). He claimed that the "CIA station chief in Dhaka, Philip Cherry, was actively involved in the killing of the "Father of the Nation"—Bangabandhu Sheikh Mujibur Rahman."
Razakars were a Bengali paramilitary force during the Bangladesh Liberation War which collaborated with the Pakistani forces to halt the independence of Bangladesh. In modern-day Bangladesh, the term razakar is used as a pejorative, meaning "traitor" or "collaborator", similar to the usage of " Quisling " in the Western World . [ 372 ]
The same picture of division is seen in Anu's family and her independent mother Ayesha. Kazi, who still believes in the religious unity of Pakistan, in the face of cruel, contradictory events. A shattering political development then changes their town, their life, and the inner dynamics of the family, including the patriarch's role.