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The Greek word for 'dwelt' (ἐσκήνωσεν 6]) also means "tabernacled, sojourned", with a similar sound to "Shekhînah", a term not found in the Old Testament but frequently occurring in the Targums or Chaldee Paraphrases, as the 'visible symbol of the divine Presence which appeared in the Tabernacle and the Temple'; the Targums, moreover ...
1975: "and the Word was a god" – Das Evangelium nach Johannes (S. Schulz, 1975); 1978: "and godlike sort was the Logos" – Das Evangelium nach Johannes, by Johannes Schneider, Berlin; 1985: "So the Word was divine" - The Original New Testament, by Hugh J. Schonfield. [19] 1993: "The Word was God, in readiness for God from day one."
Additionally, words of angels (and other divine beings) are underlined in blue in the Old and New testaments, and messianic prophecies and indicators of Jesus Christ are underlined in red in the Old Testament. [5] [6] [7] An example of this coloring can be found in 1 John 5:7, in which "Father" appears in blue and "Holy Ghost" appears in gold. [8]
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
Put to death by his foes, very largely deserted by his friends, he may have also felt deserted by God. [33] Others see these words in the context of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people ...
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
The word is applied, according to the context, to sharing or fellowship, or people in such relation, with: a divine nature ( 2 Peter 1:4 ), God ( 1 John 1:6 ), the Father and His Son ( 1 John 1:3 ), Jesus, Son of God ( 1 Corinthians 1:9 ), his sufferings ( Philippians 3:10 ; 1 Peter 4:13 ), his future glory ( 1 Peter 5:1 ), the Holy Spirit ( 2 ...