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In it, a woman searches for a lost coin, finds it, and rejoices. It is a member of a trilogy on redemption that Jesus tells after the Pharisees and religious leaders accuse Him of welcoming and eating with "sinners." [1] The other two are the Parable of the Lost Sheep, and the Parable of the Lost Son or Prodigal Son.
The lost sheep or coin represents a lost human being. As in the analogy of the Good Shepherd, some consider Jesus to be the shepherd in the parable, thus identifying himself with the image of God as a shepherd searching for stray sheep in Ezekiel 34:11–16. [1]
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
Apr. 6—Jesus told the Parable of the Lost Sheep in Matthew 18:12-14 and Luke 15:1-7 to show that every person is of singular importance to God and should be seen as having great value no matter ...
I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them. The hired hand flees because he is a hired hand, and doesn't care for the sheep. I am the good shepherd.
Parable of the Hidden Treasure by Rembrandt (c. 1630).. The Parable of the Hidden Treasure is a well known parable of Jesus, which appears in Matthew 13:44, and illustrates the great value of the Kingdom of Heaven.
Title page of a printed lapidary by Conrad Gessner of 1565. A lapidary is a text in verse or prose, often a whole book, that describes the physical properties and metaphysical virtues of precious and semi-precious stones, that is to say, a work on gemology. [1]
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