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Arabic manuals for the "Syrian dialect" were produced in the early 20th century, [10] and in 1909 a specific "Palestinian Arabic" manual was published in Jerusalem for Western travelers. Palestinian Arabic is a variant of Levantine Arabic because its dialects display characteristic Levantine features:
A variety of Levantine Arabic, it is spoken by Palestinian populations in the West Bank, Gaza, and Israel (Palestinian citizens of Israel). [1] However, some Palestinian refugees in other parts of the world may speak a different dialect from Palestinian Arabic.
Modern Palestinian Judeo-Arabic (MPJA) is a variety of Palestinian and Moroccan [citation needed] Arabic that was spoken by the Old Yishuv in Ottoman and Mandatory Palestine, and currently by a few Israeli Jews in Israel. It was once spoken by around 10,000 speakers in the 20th century. [1]
In central Palestinian (Jaffa, West Bank, Nazareth, Tiberias) rural speech, /k/ changes to , /q/ changes to , interdentals are conserved, and /dʒ/ is pronounced . In southern Palestinian (Ashdod, Asqelon, Hebron countryside) as well as western Jordan and Syrian Hauran, /q/ changes to and /k/ changes to before front vowels. This latter feature ...
The modified version of the Arabic script originally devised for use with Persian is known as the Perso-Arabic script by scholars. When the Arabic script is used to write Serbo-Croatian , Sorani , Kashmiri , Mandarin Chinese , or Uyghur , vowels are mandatory.
A transitional phase, between the Nabataean Aramaic script and a subsequent, recognizably Arabic script, is known as Nabataean Arabic. The pre-Islamic phase of the script as it existed in the fifth and sixth centuries, once it had become recognizably similar to the script as it came to be known in the Islamic era, is known as Paleo-Arabic. [3]
Levantine Arabic, also called Shami (autonym: شامي, šāmi or اللهجة الشامية, el-lahje š-šāmiyye), is an Arabic variety spoken in the Levant, namely in Syria, Jordan, Lebanon, Palestine, Israel and southern Turkey (historically only in Adana, Mersin and Hatay provinces).
In the West Bank and Gaza Strip, sumud represented the Palestinian political strategy as adopted from 1967 onward.As a concept closely related to the land, agriculture and indigenousness, the ideal image of the Palestinian put forward at this time was that of the peasant (in Arabic, fellah) who stayed put on his land, refusing to leave. [4]